Today’s devotion comes from Job chapter 19. Due to the length of this devotion and the importance of this subject of redemption, we will pause a few days to meditate on this subject of redemption. The next devotion, God willing, will be on Sunday, December 14, 2025.
“Then Job responded,
2 “How long will you torment me
And crush me with words?
3 “These ten times you have insulted me;
You are not ashamed to wrong me.
4 “Even if I have truly erred,
My error lodges with me.
5 “If indeed you vaunt yourselves against me
And prove my disgrace to me,
6 Know then that God has wronged me
And has closed His net around me.
7 “Behold, I cry, ‘Violence!’ but I get no answer;
I shout for help, but there is no justice.
8 “He has walled up my way so that I cannot pass,
And He has put darkness on my paths.
9 “He has stripped my honor from me
And removed the crown from my head.
10 “He breaks me down on every side, and I am gone;
And He has uprooted my hope like a tree.
11 “He has also kindled His anger against me
And considered me as His enemy.
12 “His troops come together,
And build up their way against me
And camp around my tent.
13 “He has removed my brothers far from me,
And my acquaintances are completely estranged from me.
14 “My relatives have failed,
And my intimate friends have forgotten me.
15 “Those who live in my house and my maids consider me a stranger.
I am a foreigner in their sight.
16 “I call to my servant, but he does not answer;
I have to implore him with my mouth.
17 “My breath is offensive to my wife,
And I am loathsome to my own brothers.
18 “Even young children despise me;
I rise up and they speak against me.
19 “All my associates abhor me,
And those I love have turned against me.
20 “My bone clings to my skin and my flesh,
And I have escaped only by the skin of my teeth.
21 “Pity me, pity me, O you my friends,
For the hand of God has struck me.
22 “Why do you persecute me as God does,
And are not satisfied with my flesh?
23 “Oh that my words were written!
Oh that they were inscribed in a book!
24 “That with an iron stylus and lead
They were engraved in the rock forever!
25 “As for me, I know that my Redeemer lives,
And at the last He will take His stand on the earth.
26 “Even after my skin is destroyed,
Yet from my flesh I shall see God;
27 Whom I myself shall behold,
And whom my eyes will see and not another.
My heart faints within me!
28 “If you say, ‘How shall we persecute him?’
And ‘What pretext for a case against him can we find?’
29 “Then be afraid of the sword for yourselves,
For wrath brings the punishment of the sword,
So that you may know there is judgment.” Job chapter 19.
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It may seem at times that everything and everyone is against us.
But, there is hope!
Despite everything and everyone, Job proclaims: “As for me, I know that my Redeemer lives”.
Consider the following from Heidelberg Catechism.
Question 1. What is thy only comfort in life and death?
Answer. That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.
“But now, thus says the LORD, your Creator, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you;
I have called you by name; you are Mine!
2 “When you pass through the waters, I will be with you;
And through the rivers, they will not overflow you.
When you walk through the fire, you will not be scorched,
Nor will the flame burn you.
3 “For I am the LORD your God,
The Holy One of Israel, your Savior;
I have given Egypt as your ransom,
Cush and Seba in your place.
4 “Since you are precious in My sight,
Since you are honored and I love you,
I will give other men in your place and other peoples in exchange for your life.
5 “Do not fear, for I am with you;
I will bring your offspring from the east,
And gather you from the west.
6 “I will say to the north, ‘Give them up!’
And to the south, ‘Do not hold them back.’
Bring My sons from afar
And My daughters from the ends of the earth,
7 Everyone who is called by My name,
And whom I have created for My glory,
Whom I have formed, even whom I have made.” Isaiah 43:1-7.
Redemption is always for specific objects that we own, never for everything. For example, when we redeem something from the pawn shop, we do not redeem everything in the store, but we only redeem our own specific items that we own and left at the pawn shop as collateral for a loan.
Consider that in the foregoing Scripture only Israel was redeemed, not Egypt, not Cush, not Seba. When we redeem someone or something, we identify what we are redeeming by name. Likewise, we read above: “… I have redeemed you; I have called you by name; you are Mine!”
In the following Scripture, consider that Scripture pounds the table three times that “God has chosen” whom He chose to redeem and that it is “by His doing”, not by our doing, nor by our wisdom, nor by our works, not even by our own alleged free-will, that we are in Christ.
“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:26-31.
God redeemed only “God’s OWN POSSESSION”.
“But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.” 1 Peter 2:9-10.
“In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.
… I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,” Ephesians 1:13-14 and 18.
Consider the following from the Canons of Dordt in the section titled SECOND HEAD OF DOCTRINE Of the Death of Christ, and the Redemption of Men Thereby in which it was God’s will and purpose that Christ’s redemption “should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation”.
Article 8. For this was the sovereign counsel, and most gracious will and purpose of God the Father, that the quickening and saving efficacy of the most precious death of his Son should extend to all the elect, for bestowing upon them alone the gift of justifying faith, thereby to bring them infallibly to salvation: that is, it was the will of God, that Christ by the blood of the cross, whereby he confirmed the new covenant, should effectually redeem out of every people, tribe, nation, and language, all those, and those only, who were from eternity chosen to salvation, and given to him by the Father; that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death; should purge them from all sin, both original and actual, whether committed before or after believing; and having faithfully preserved them even to the end, should at last bring them free from every spot and blemish to the enjoyment of glory in his own presence forever.
Then, consider the following from the Canons of Dordt in the same section the following that was rejected as errors.
I. Who teach: That God the Father has ordained his Son to the death of the cross without a certain and definite decree to save any, so that the necessity, profitableness and worth of what Christ merited by his death might have existed, and might remain in all its parts complete, perfect and intact, even if the merited redemption had never in fact been applied to any person. For this doctrine tends to the despising of the wisdom of the Father and of the merits of Jesus Christ, and is contrary to Scripture. For thus saith our Savior: “I lay down my life for the sheep, and I know them,” John 10:15,27. And the prophet Isaiah saith concerning the Savior: “When thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand,” Isaiah 53:10. ….
III. Who teach: That Christ by his satisfaction merited neither salvation itself for anyone, nor faith, whereby this satisfaction of Christ unto salvation is effectually appropriated; but that he merited for the Father only the authority or the perfect will to deal again with man, and to prescribe new conditions as he might desire, obedience to which, however, depended on the free will of man, so that it therefore might have come to pass that either none or all should fulfill these conditions. For these adjudge too contemptuously of the death of Christ, do in no wise acknowledge the most important fruit or benefit thereby gained, and bring again out of hell the Pelagian error.
Redemption is also known as Atonement. This Canons of Dordt doctrine is summarized as “Limited Atonement”, the “L” in “TULIP”, the Five Points of Calvinism, the Reformed Doctrine of Salvation that summarizes Scripture and teaches that salvation is a work of God alone, by grace alone, and that God provides all the things that are needed for salvation from beginning to end: from the beginning of “Unconditional Election” through “Limited Atonement” through “Irresistible Grace” to the end of “Preservation of the Saints”.
The “T” of “TULIP” is “Total Depravity”, that man is dead in sin and unable to contribute anything that would motivate God to save him or her. We were “dead” in sin. Ephesians 2:1-5. We were hostile to God. Romans 8:7 and Colossians 1:21. We were in bondage to sin. Romans 7:14-15.
“10 as it is written,
“THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE.” Romans 3:10-12.
Christ’s atonement is limited in the extent of whom it applies, namely redemption a/k/a atonement is only applied to God’s elect, but it is unlimited in its ability to provide all that God’s elect need for salvation.
Christ died only for God’s elect, not for everyone, but for all whom He died, He provided justifying faith and all the other saving gifts needed for salvation as stated above in the Canons of Dordt: “that he should confer upon them faith, which together with all the other saving gifts of the Holy Spirit, he purchased for them by his death”.
This is a specific love just for His church. Just as a husband should not love and give himself up for all women, but only for his own wife, Christ only loved the church and only gave Himself up for His church, not for everyone in the world.
“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” Ephesians 5:25-27.
Christ only laid down His life for His sheep. Christ did not lay down His life for every sheep. “I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep.” John 10:14-15.
In Christ’s intercessory prayer in John 17:9, we see Christ praying for only those whom God gave Him, not for the world: “I ask on their behalf; I do not ask on behalf of the world, but of those whom Thou hast given Me; for they are Thine;”.
“Blessed be the Lord God of Israel,
For He has visited us and accomplished redemption for His people,” Luke 1:58.